Lucifer jangles an entrancing key in front of the Child and a young boy. This key promises to open the gates of heaven, but the boy has his own doubts about that. Nevertheless, he zips up his vest...
In his dressing room, Mother Mary explains to Charlie that he is pregnant with the son of god and offers him tips from her experience. Eventually, Charlie accepts that he will be a parent, and vows to protect the new messiah.
Charlie performs the first number of his act: Mother Mary in the nativity scene, with the worries of a new mother carrying the son of god.
In his dressing room, drag performer Charlie puts on his Virgin Mary costume, witnessed by the real Virgin Mary inside his mirror.
Charlie sings gently to his child, the Messiah, who he has been chosen to bear.
The Virgin Mary explains to Charlie why he has been chosen to carry the child of God.
Drag performer Charlie sings a number in the persona of the Virgin Mary.
A young religous brother tells an older brother that he is planning to leave the order. The older brother advises caution and obedience.
A watcher looks over a group of faithful. His irritation turns to hatred as he accuses them of subversion. He claims to have proof hidden in some papers, but the Child has destroyed them. The Child proclaims “I know what to do,” and the tension between authority and people escalates. The Child begins taking pages and notes from all the surrou...
Lucifer is enraged at the unfairness put upon him. The Child sees, and has an idea. Perhaps the system should be broken. When Lucifer realizes the Child has seen his truth, he tries to hide his emotions.
The Child questions Lucifer’s role as tempter, while he tempts with growing intensity. He chastises the Child for bowing to authority. She erupts in anger, pushing the books aside and leaving the cage.
The Child is bored. She reads several books in an effort to learn all the things she shouldn’t do, say, feel, or see. Lucifer simply asks her why, attempting to get her attention on him instead of books. She finds a name, Iblis, and taunts him.
A cleric prepares for confessional. Someone enters the booth. The cleric realizes it’s a man with whom he shared a mutual attraction. The man has recently finished gay conversion therapy and wishes to resume some kind of a relationship.
Lucifer taunts the Child in a cell. She doesn't understand what she's done wrong.
The Child is taught a lesson. She attempted to speak her truth, but was met with discipline.
The two voices—representing two different worlds, two cultural paradigms—sing together. The texts are “The Death of Dighenis,” a poem about a Byzantine hero, and the Dies Irae.
An instrumental interlude.
An instrumental interlude.
A setting of twelve statements of the words “Kyrie Eleison” (“Lord Have Mercy Upon Us”), a standard orthodox ritual practice.
An instrumental interlude.
“Christos Anesti”, the Byzantine Easter chant of the resurrection, is sung in Greek by the mezzo-soprano, while the alto intones and whispers similar texts from the Islamic faith.
An electroacoustic setting of an old Sufi song composed by Muhammad ‘Uthman (Egypt 1855-1900). The texts are considerably older; they were written by Sana’ il-Mulk (Egypt 1155-1211). The text is a poetic adoration of clouds: “O clouds adorn the crowns of the hills with garlands/And make the bending stream a bracelet for them/O sky...
A long setting of the word Alleluia, revisiting the multitude of themes and musical genres that have appeared in isolation in the work so far.